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CompleteHolyQuran
CompleteHolyQuran
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_124124-124124-124124-juz-24-124124-para-24-124124-sopara-24-124124.webp "#quranfull #quran #qurankareem<br/>Juz 24 continues with Surat Zumar. The next Surah is Surat al-Mumin, it opens with the claim, “This is a revelation from Allah the Almighty, the Knower” (2). The disbelievers denied this, so arguments from human history, experience and the natural world are presented.Scenes of Judgement Day describe Divine Justice in full swing. People’s limbs testifying against them, people hurled into hellfire, angels scolding the people of hell and the graphic depictions of hellish torment – all combine to strike fear into the hearts of human beings.Juz 24 continues with Surat Ha Meem Sajdah, which was revealed in the middle Makkan period, after Hamza, the uncle of the Messenger ﷺ accepted Islam. Persecution against Muslims was at its worst. The acceptance of Islam by this prominent Quraysh leader strengthened the Muslims. The Surah invites people to believe in Tawhid, Risalah and Akhirah.#quranfull #qurankareem #quranpak<br/>#quranfull #qurankareem #quranpak #qurantranslationinenglish#quran #qurantranslation #para24 #juz24 #sopara 24")
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_124124-124124-124124-juz-23-124124-para-23-124124-sopara-23-124124.webp "#quranfull #para23 #quran<br/>juzz 23 consists on 363 verses. Juz 23 begins with Surat Yasin, it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. Its central themes are proofs for the doctrines of Tawhid, Risalah and Akhirah. It opens by reassuring the Messenger ﷺ of the importance of his role in guiding humanity and laments the history of human disobedience. The chief reason identified for disbelief is arrogance reflected in human stubbornness. The story of three messengers, who were rejected by the people of their town, is told to warn the disbelievers. The brave supporter in the story, who stands up for the messengers, symbolises the small band of Muslims in Makkah, thereby reassuring them of Divine Help.The second section of the Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life.Juz 23 continues with Surat as-Saffat. Its central theme is also proving the truthfulness of the Islamic doctrines: Tawhid, Risalah, and Akhirah. It opens with three attention-grabbing oaths that describe the perennial heavenly battles between the angels and Satan comparing them with the earthly battles between the Prophets and their communities. Six stories of the Prophets describe their courageous efforts to guide humanity. The dream of Ibrahim and his willingness to sacrifice points to the inner battle between the love of children versus the love of Allah. Two scenes from Judgement Day are described: leaders and their followers at loggerheads, blaming each other for their dreadful fate. A pious person finds his friend in hell and reminds him of how he tried to misguide him, but failed in doing so. Zaqqum, the food of the people of Hell is a tree that resembles the desert cactus and has a poisonous sap with a foul smell which causes blisters and death. .Juz 23 continues with Surat Ṣaad, an early-Makkan Surah. It opens by describing the role of the Quran as a reminder, creating awareness and consciousness of a greater reality. This is developed by relating the stories of previous communities and the tireless efforts of the Prophets, starting with an account of the excellent qualities of Dawud and his son Sulayman. The heartbreaking story of the suffering of Prophet Ayyub concludes the Surah.Juz 23 continues with Surat al-Zumar. It reinforces belief in the Oneness of Allah and the dreadful consequences of denying Him. Professor Sells eloquently captures the mood of that early time. The graphic scenes of the Hereafter are presented in a variety of ways to emphasize the terror of Judgement Day. The severity of Divine punishment is stressed repeatedly, however, the pessimism of the sinners is dispelled.#quranfull #qurankareem #quranpak<br/>#quranfull #qurankareem #quranpak #qurantranslationinenglish#quran #qurantranslation")
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_124124-juz-22-124124-para-22-124124-sopara-22.webp "#quranfull #para22 #quran<br/>Para/Juzz 22(ومن یقنت)consists on Surat al-Ahzab continued, Surat al-Saba – the Kingdom of Saba, Surat al-Fatir; the Originator of The Universe and surah yaseen. juzz 22 starts with the Surat al-Ahzab continued and The Surah ends by clarifying the purpose and meaning of human life, the proper use of “free will” and “moral responsibility”. How we fulfil this responsibility will determine our eventual fate, Hell or Heaven. Juz 22 continues with Surat al-Saba. The central theme is the evidence for the resurrection. The scenes of Judgement Day are described vividly. Allah’s Glory and Power are emphasised as humanity will stand in the Divine court. Dawud and Sulayman were gifted by Allah. They were appreciative so, Allah rewarded them even more. By contrast, the people of Saba, who were blessed with a dam, dykes, fertile land and economic prosperity, were ungrateful. Thus inviting Divine retribution. The dam burst and the overwhelming flood destroyed everything in its wake. This devastated the agricultural land and that left them impoverished. Since the Makkans were familiar with this story the Quran doesn’t give too much detail. The outline of a conversation between disbelievers on Judgement Day reveals the horrific scene. At the end the Messenger ﷺ is proclaimed as a prophet for all humanity: “We sent you to all the people as the messenger of good news and a warner, but most people do not know this.” (28). This is the declaration of the universality of Islam.Juz 22 continues with Surat al-Fatir. This is an early Makkan Surah. The central theme is Allah’s countless gifts: the wonders of His creation in nature are a manifestation of his Kindness.The Makkan people were stubborn in their denial of the Prophet ﷺ, so he is reassured, this is the wretched face of humanity.The three grades of believers are described in this verse: “Some wronged themselves, others were good and some by the grace of Allah were foremost in good works,” (32). To clarify, the three groups of believers are the “zalim” who make mistakes and are careless about their duties. The “muqtasid”, or the moderates who fulfil religious obligations and avoid the forbidden but are slow with regards to voluntary activities. And thirdly, the “al-sabiq”, the committed who seek the pleasure of Allah, avoid worldly luxuries and never forget Allah. This invites us to reflect on our own condition and to assess ourselves. Which one are you? Juzz 22 then ends with starting verses of Surah Yaseen that is the Heart of Quran.#quranfull #qurankareem #quranpak<br/>#quranfull #qurankareem #quranpak #qurantranslationinenglish#quran #qurantranslation #para22 #juz22 #sopara 22")
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