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تلاوة و خشوع
تلاوة و خشوع
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_124124-124124-124124-juz-27-124124para-27-124124-sopara-27.webp "#para27 #quranfull #qurankareem<br/>Juz 27 opens with Surat al-Dhariyat, a series of oaths about the wind. Wind is a fundamental element of life on Earth.The implied question is: since wind is life-giving and is created by Allah, why don’t you accept Allah’s power to bring back the dead to life? Juz 27 continues with Surat al-Tur, It provides evidence from nature and human history for the truth of Islamic beliefs. It opens with five powerful oaths as witnesses of the message of the Prophet ﷺ and threatens the disbelievers of Makkah: “Your Lord’s punishment will certainly come to pass” (7).The next Surat of Juz 27 is al-Najm. when the Prophet ﷺ recited this Surah to the Quraysh near the Kaaba, they were mesmerised by its message and tempo and fell in prostration. The Quraysh’s allegation that the Messenger ﷺ was misguided is rejected. It describes how the Angel Jibreel came to the Prophet ﷺ with Revelation.The Quran provides knowledge from the Divine and its arguments are rational that appeal to common sense. Juz 27 continues with Surat al-Qamar. One night on the plains of Mina outside Makkah, the Prophet ﷺ was with a group of Quraysh, and they demanded a miracle, “split the moon into two parts, and we will believe”. Abdullah ibn Masood reports that the Prophet ﷺ raised his hands and lo and behold, it split into two parts. The Makkans were stunned, and quipped, “This is a powerful magic” (2).The Makkans are warned about the dire consequences of their disbelief. The stories of four ancient people drive the point home, those who oppose God’s Prophets always lose. The next Surat is Al-Rahman. The Surah draws attention to the spiritual principles that underpin the existence of the universe. Just as the orbits of the moon and the sun are determined by Allah, so are the colours of flowers and the flavours of the fruits. The farthest stars and planets in space are firmly under His control. The Surah depicts a terrifying picture of Judgement Day. The harsh tenor of this passage reflects Divine Anger. A contrast with the luxuries, cool shades, delightful foods and flowing streams of Paradise.Juz 27 continues with Surat al-Waqia. It warns the Quraysh of the dire consequences of denial.The cataclysmic events of the Final Hour and the coming to pass of Judgement Day are described. That day people will be divided into three groups. Firstly, those blessed with an exquisite Paradise, who strived for the nearness of Allah. Next the group of the right hand who will live in a delightful Paradise, a rank below and the third group, the people of the left hand, living in Hell.The Juz ends with Surat al-Hadid. It encourages the giving of charity to achieve the nearness of Allah. Charity demonstrates a person’s faith in Allah and is an acknowledgment of His kindness. Charity is like giving a loan to Allah. In the Hereafter, it will be the light of the believers leading them to Paradise..#Sopara 27, #الجزسبعة وعشرون , # para 27#quranfull #qurankareem #quranpak #qurantrans")
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_124124-124124-124124-juz-23-124124-para-23-124124-sopara-23-124124.webp "#quranfull #para23 #quran<br/>juzz 23 consists on 363 verses. Juz 23 begins with Surat Yasin, it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. Its central themes are proofs for the doctrines of Tawhid, Risalah and Akhirah. It opens by reassuring the Messenger ﷺ of the importance of his role in guiding humanity and laments the history of human disobedience. The chief reason identified for disbelief is arrogance reflected in human stubbornness. The story of three messengers, who were rejected by the people of their town, is told to warn the disbelievers. The brave supporter in the story, who stands up for the messengers, symbolises the small band of Muslims in Makkah, thereby reassuring them of Divine Help.The second section of the Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life.Juz 23 continues with Surat as-Saffat. Its central theme is also proving the truthfulness of the Islamic doctrines: Tawhid, Risalah, and Akhirah. It opens with three attention-grabbing oaths that describe the perennial heavenly battles between the angels and Satan comparing them with the earthly battles between the Prophets and their communities. Six stories of the Prophets describe their courageous efforts to guide humanity. The dream of Ibrahim and his willingness to sacrifice points to the inner battle between the love of children versus the love of Allah. Two scenes from Judgement Day are described: leaders and their followers at loggerheads, blaming each other for their dreadful fate. A pious person finds his friend in hell and reminds him of how he tried to misguide him, but failed in doing so. Zaqqum, the food of the people of Hell is a tree that resembles the desert cactus and has a poisonous sap with a foul smell which causes blisters and death. .Juz 23 continues with Surat Ṣaad, an early-Makkan Surah. It opens by describing the role of the Quran as a reminder, creating awareness and consciousness of a greater reality. This is developed by relating the stories of previous communities and the tireless efforts of the Prophets, starting with an account of the excellent qualities of Dawud and his son Sulayman. The heartbreaking story of the suffering of Prophet Ayyub concludes the Surah.Juz 23 continues with Surat al-Zumar. It reinforces belief in the Oneness of Allah and the dreadful consequences of denying Him. Professor Sells eloquently captures the mood of that early time. The graphic scenes of the Hereafter are presented in a variety of ways to emphasize the terror of Judgement Day. The severity of Divine punishment is stressed repeatedly, however, the pessimism of the sinners is dispelled.#quranfull #qurankareem #quranpak<br/>#quranfull #qurankareem #quranpak #qurantranslationinenglish#quran #qurantranslation")
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